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E ami

The his o y of he s a : E ami

f om p.207 of S a Names, Richa d Hi ckley Alle , 1889.A sca ed copy ca be viewed o his webpage

Gamma (γ) D aco, E ami , is a double o a ge s a i he igh eye of he D ago .

El a i , also w i e E a i , E a i , E a im, E ami , e c., is f om he 15 h ce u y Ta a as o ome Ulug Beg’s Al Ras al Ti i , he D ago ’s Head, applied o his, as i also p.208 is o alpha (α Thuba ); he I alia as o ome Riccioli (1598–1671) w o e i Ras El a im. The wo d Ti i is ea ly sy o ymous wi h Thu’ba (α alpha is Thuba ), a d he 17 h ce u y Ge ma as o ome Baye me io ed Ras abe as o e of i s i les, he Alfo si e Rasabe , a d ow Ras aba , “head of he s ake” i he Ce u y Cyclopedia; bu i ea ly A abic as o omy i was o e of he He d of Camels alluded o a be a (β Alwaid).

The 14 h ce u y A abia lexicog aphe Fi uzabadi efe ed o a Ras al Ti i a d Dha ab al Ti i i he heave s, he D ago ’s Head, a d Tail ( he Nodes of he Moo , Capu D ago is , a d Cauda D ago is . I Vedic as ology he No h Node is efe ed o as Rahu a d he Sou h Node as Ke u.); bu hese have o co ec io wi h ou D aco, efe e ce bei g he e made solely o he asce di g a d desce di g odes i he o bi s of he moo a d pla e s k ow o A abia as o ome s u de hese i les. P ima ily, howeve , hese we e f om I dia, a d k ow as Rahu a d Ki u. This idea seems o have o igi a ed f om he fac ha he moo ’s u dula i g cou se was symbolized by ha of he s ella Hyd a; a d had he la e wo d bee used i s ead of “D ago ,” he exp essio would ow be be e u de s ood. Bu i was familia o seame as la e as he 16 h ce u y, fo “ he head a d ayle of he D ago ” he odical mo h also is called he D aco ic, o D aco i ic appea s i Ede ’s Dedica io , of 1574, o Si Wyllyam Wy e ; a d eve ow he symbols, fo he asce di g ode a d fo he desce di g, a e used i ex -books a d alma acs.

Mille iums befo e his, howeve , i was of impo a ce o he Nile, as i ceased o be ci cumpola abou 5000 B.C., a d a few ce u ies he eaf e became he a u al successo of Dubhe (alpha α U sa Majo ), which up o ha da e had bee he p omi e objec of Egyp ia emple wo ship i he o h, gamma (γ his s a E ami ) was k ow he e as Isis, o Tau Isis,— he fo me ame applied a o e ime o Si ius,—a d i ma ked he head of he Hippopo amus ha was pa of ou D aco. I s isi g was visible abou 3500 B.C. Th ough he ce al passages of he emples of Ha ho a De de ah a d of Mu a Thebes; Ca opus bei g, see h ough o he ope i gs owa d he sou h a he same da e. A d Lockye says ha hi ee ce u ies la e i became he o ie a io poi of he g ea Ka ak emples of Rameses a d Kho s a Thebes, he passage i he fo me , h ough which he s a was p.209 obse ved, bei g 1500 fee i le g h; a d ha a leas seve diffe e emples we e o ie ed owa d i . Whe p ecessio had pu a e d o his use of hese emples, o he s a e hough o have bee buil wi h he same pu pose i view; so ha he e a e ow fou d h ee diffe e se s of s uc u es close oge he , a d so o ie ed ha he da es of all, hi he o o ce ai ly k ow , may be de e mi able by his k owledge of he pu pose fo which hey we e desig ed. Such bei g he case, Lockye co cludes ha Hippa chos (ci ca 160-120 B.C.) was o he discove e of he p ecessio of he equi oxes, as is ge e ally supposed, bu me ely he publishe of ha discove y made by he Egyp ia s, o pe haps adop ed by hem f om Chaldaea.

He also s a es ha Ape , Bas , Mu , Sekhe , a d Tau we e all i les of o e goddess i he Nile wo ship, symbolized by gamma (γ his s a E ami ) D aco

I is i e es i g o k ow ha he Boeo ia Thebes (G eek Thebes), he Ci y of he D ago , f om he s o y of i s fou de , Cadmus, sha ed wi h i s Egyp ia amesake (Thebes Egyp ) he wo ship of his s a i a emple dedica ed, so fa as i s o ie a io shows, abou 1130 B.C: a cul doub less d aw f om he pa e ci y i Egyp , a d adop ed elsewhe e i G eece, as also i I aly i he li le emple o Isis i Pompeii. He e, howeve , he ci y au ho i ies i e fe ed wi h his s a -wo ship i o e of hei ume ous aids o he as ologe s, a d b icked up he ope i g whe ce he s a was obse ved.

Gamma (γ his s a E ami ) lies almos exac ly i he ze i h of G ee wich, i fac , has he e bee called he Ze i h-s a (explai ed he e); a d, bei g ci cumpola , desce ds owa d he ho izo , bu , wi hou disappea i g, ises eas e ly, a d hus explai s he poe ’s li e:

“ he Eas a d he Wes mee oge he .”

I was ea e he pole ha a y o he b igh s a abou 4000 yea s ago. I s mi u e compa io , 21″ dis a , a a posi io a gle of 152°, was discove ed by Bu ham.

I was o e of Al’Awa’id, “ he Mo he Camels” which was k ow as he Qui que D omeda ii. I he A abic heme fo his co s ella io he s a s be a (Alwaid), gamma ( his s a E ami ), u (Kuma) a d xi (G umium) i he Head of he D ago ep ese fou mo he camels p o ec i g a baby camel f om he a ack of wo hye as (e a a d ze a, Nodus 1). The omads camp loca ed ea by ( he h ee u amed s a s i he eck of he D ago : upsilo , au, a d sigma).

S a Names, Thei Lo e a d Mea i g, Richa d Hi ckley Alle , 1889.

The as ological i flue ces of he co s ella io D aco

Lege d: D aco ep ese s he d ago ha gua ded he golde apples i he ga de of he Hespe ides. Acco di g o o he accou s, howeve , i is ei he he d ago h ow by he gia s a Mi e va i hei wa wi h he Gods, o he se pe Py ho slai by Apollo af e he deluge. Robso , p.43.

I flue ces: Acco di g o P olemy he b igh s a s a e like Sa u a d Ma s. D aco gives a a is ic a d emo io al bu sombe a u e, a pe e a i g a d a aly ical mi d, much avel a d ma y f ie ds bu da ge of obbe y a d of accide al poiso i g. I was said by he A cie s ha whe a come was he e poiso was sca e ed ove he wo ld. By he Kabalis s i is associa ed wi h he Heb ew le e Mem a d he 13 h Ta o T ump “Dea h.” Robso , p.43.

The as ological i flue ces of he s a E ami

I he “ igh eye of he D ago ”, gamma D aco has a Sa u -Jupi e a u e wi h Ma ia i flue ce. Acco di g o adi io , he Sa u ia p edomi a ce will give a liki g fo soli ude. Good me al co ce a io . Disho o a d dow fall a d loss of p es ige. Eso e ic a d philosophical s udies. Fixed S a s a d Thei I e p e a io , Elsbe h Ebe i , 1928, p.74, u de E a i

Refe e ces:

Fixed S a s a d Co s ella io s i As ology, Vivia E. Robso , 1923.

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